The Soyuz ship was ready at the beginning of 1967. She was projected for Sergei Korolev, the engineer-head of the Soviet space program. Unhappyly it dies in January of 1966 without seeing the conclusion of its more brilliant project (WHITE, 2003; WALNUT, 2005). The first flight of a Soyuz ship initially was planned for May of 1967 and the ship would take cosmonaut Vladimir Komarov as only member of the crew. The mission was waited with special attention, therefore it would be the first space flight manned the death of Sergei Korolev after? that it are substituted for Vladimir Chelomey, the contrataste of many (WHITE, 2003). Moreover, the Soviet Union did not carry through manned space flights since already the distant year of 1965, in way that are exceeded for the Americans in a series of records and accomplishments (SPACEFACTS, 2010).

In contrast of the Soviets, the North Americans had never made question to hide its failures (WHITE, 2003). Thus being, the tragedy of the Apolo-1 age of the whole world knowledge and, for consequncia of the same one, the Americans were without flying, put in a long inquiry on the reasons of the accident that vitimara three astronauts. If the Soviet Union obtained to carry through a great flight with its new espaonave, other missions would come and the nation would obtain to revert its situation and if to place again to the front in the Space Race. Although the date of launching of the Soyuz-1 initially was fixed for the May month, at the beginning of February of 1967 the Soviet symbolism took the communist government to pressure so that a great manned mission was carried through in April month, to commemorate the birth of Lnin. In such a way the date of launching of the Soyuz-1 would be anticipated in about twenty days. This took the technician teams more intensely to work around the tests to be carried through with the ship.

Thanks to its increasing organization, quilombolas river-grandenses-do-south comes conquering each time more visibility. The Federacy of the Associations of the Quilombolas Communities of the Rio Grande Do Sul informs that 130 communities exist more than quilombolas in territory gaucho. General Cadastro of Remainders of Communities of Quilombos of the federal government already registered, in December of 2007, the existence of 35 communities in that state. Currently, it is possible to identify some regions with great concentration of agricultural quilombos in the state, such as: the coast river-grandense-do-south (cities of They are Jose of the North, Mustards, Tavares and Palmares of the South); the central region (cities of Restinga Seca, Creeps and entorno); the southeastern Mountain range, the west of the Lagoon of the Ducks. The region metropolitan of Porto Alegre shelters at least six urban quilombos. The main fight of these communities is, certainly, the guarantee of its lands. In accordance with Ilza Owner, leader of the community of Rind: ' ' Our bigger challenge is, calmly, the heading of the land, because people come waiting this, waiting since very tempo' '.

Although to be about a right assured for the Federal Constitution, until today no land of quilombo in the Rio Grande Do Sul she was titleholder. In 2006, quilombolas of the Rio Grande Do Sul had obtained a great conquest, when the President of the Republic signed decree declaring of social interest the busy land for the community quilombola Family Hisses and authorizeing the INCRA to proceed the dispossession in order to guarantee the territorial rights of the community and when the dispossession process will be concluded, the lands they could be titleholders on behalf of quilombo. In Minas Gerais, the fight for the land quilombola is presented imbricada in the fight for the access to the water and the preservation of the environment. When facing it dries, the great projects of development (hydroelectric plants and mining mainly), the cultivations of eucalipto and the real estate speculation, in the case of the urban quilombos, these communities try to make to be valid its right to remain in lands conquered for its ancestor. In Pernambuco, it has quilombolas in almost all the cities of the state, mainly in the hinterland, where the sugar cane-of-sugar and cattle farms had proliferated in the colonial period.

As Report of the State Commission of the Communities Quilombolas de Pernambuco, has identified approximately to 120 communities quilombolas in the state. In March of 2008, of these communities quilombolas 80 already consisted in General Cadastro of Remainders of Communities of Quilombos of the federal government. Such Communities of diverse regions of Pernambuco meet represented in the Commission of State joint of the Communities Quilombolas de Pernambuco. Created in July of 2003, the state representation meets hosted in Conceio of the Creoles in Willow and acts in the fight for the guarantee of the rights of quilombolas. Two communities quilombolas of Pernambuco had received in 2000 the heading of the land emitted for the Cultural Foundation Palmares: Castainho (close to Recife) and Conceio Creole them (close to Willow).

The education of disciplines History of Brazil, throughout its trajectory always was seen and elaborated in a dogmtica way, as mechanism of construction of an only national identity, where we go to observe such estimated since its primrdios. In the First one and Second It disciplines it to empire of National History was considered facultative and hardly she was taught, where the education of Sacred History predominated on of a National History, where the education methods were practised through the memorization and repetition of the written texts, where salient the following one concerning this question: The programs of History of Brazil followed the model consecrated for Sacred History, substituting the moral narratives on the life Dos Santos for historical actions carried through by the considered constructors of the nation, especially governing heroes and clergymen. The order of the events was articulated for the succession of kings and the fights against the foreign invaders, in such a way that history culminated with ‘ great eventos’ of ‘ Independncia’ of ‘ Constitution of the Nacional’ State; , responsible for the conduction of Brazil to the destination of being one ‘ great nao’. (PCN, 1997, P. 20) During the periods of the Old Republic the education of disciplines of History of Brazil searched to insert in the nation the civic spirit, through a taught patriotic nationalism in history, where we can observes as education proceeded from disciplines: National History was identified with the Native History, whose mission, together with the History of the Civilization, was to integrate the Brazilian people to the modern civilization occidental person. Native History was understood as the foundation of ‘ pedagogia of cidado’ , its contents would have to emphasize the traditions of a homogeneous past, with glorious facts of you celebrate historical personages in the fights for the defense of the territory and the national unit.